By David Silver of Mindrolling Podcast. I absolutely love Tulku Urgyen Rinpoche. His teachings lead me to also love the universe and me in it. His descriptions of. Tulku Urgyen Rinpoche (Tib. སྤྲུལ་སྐུ་ཨོ་རྒྱན་རིན་པོ་ཆེ་, Wyl. sprul sku o rgyan rin po che) (–) was one of the greatest. The teachings presented in As It Is, Volume II are primarily selected from talks given by the Dzogchen master, Tulku Urgyen Rinpoche, in and , during.
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As It Is, Volume II
We have the bad habit or the negative pattern of always grasping towards objects. Describing the Dzogchen instruction he received, Harris wrote:.
As It IsVolume 1. At Buddhism Now we try to cater for both newcomers and those who wish to go a bit deeper into the Dharma.
Right tuklu, the difference between samsara and nirvana lies in recognising or not recognising mind essence; that should be clear. He began meditation practice at the early age of four, when he attended the teachings his father, Chime Dorje, would give to his many students.
To view it, click here. BuddhismBuddhist meditationMahayanaTibetan. I am re-reading this book now. In dreams, we experience ugyen and gain, enemies and friends, and all different types of pleasure, pain, and so forth.
Still, all this experience is no more real than the dream you had last night. This is the essential point. Ludmirska rated it it was amazing Sep 04, The person living in this hotel right now is the mind.
But the mind continues in these patterns, and it will continue to experience. I listed that I have read it twice. Email required Address never made public. You may have heard this famous statement by the yulku of the Kagyu lineage: Rangjung Yeshe Publications- Religion – pages.
Jane rated it it was amazing May 02, My library Help Advanced Book Search. The emphasis in Volume I was on the development stage practice and in Volume II primarily on the completion stage. It is evident to everyone that he was unlike anyone else when it came to pointing out the nature of mind, and making sure that people both recognized it and had some actual experience. It is such a wonderful sharing of straight talk about fundamental reality in the Buddhist aesthetic.
The nature of mind is yesheoriginal wakefulness, i in itself is free of duality of the perceiver and perceived. Greg rated it it was amazing Sep 16, The bardo is also just more thinking. The Tibetan word yeshe, original wakefulness, implies an absence of clinging to subject and object, perceiver and perceived, which is not the case with normal mind.
This page was last modified on 5 Julyat If you simply recognise your essence, you are immediately face to face with the three kayas.
Something with amazing lights and great splendour. Alexis Neuhaus rated it it was gulku Feb 23, The essential teaching is never to just recognise dualistic mind. I think he may have been talking of confidence in the teachings of the Buddha, which culturally exists in respect for the Dharma, but the more secular western students are more obviously sceptical.
Tulku Urgyen Rinpoche – Rigpa Wiki
You are recognising what is already there. If you tilku hold of that monkey and tie it up, there is no jumping around any more. Tamara rated it it was amazing May 11, Again, the moment you do so, you see that there is no thing to see; and the moment of seeing that there is nothing to see, it is free of thought.
It is called single or sole, meaning not a duality, whereas the normal thinking mind is dualistic, and is never called single.