Hansen, Frank-Peter. Das älteste Systemprogramm des deutschen Idealismus. Rezeptionsgeschichte und Interpretation. Series:Quellen und Studien zur. Das älteste Systemprogramm des deutschen Idealismus ist der Titel eines kurzen Textes, dessen Verfasser nicht zweifelsfrei feststeht. Seit seiner Entdeckung. Das Älteste Systemprogramm des Deutschen Idealismus, Ein Handschriftlicher Fund [a Fragment of G.W.F. Hegel]. Franz Rosenzweig. (). Like.
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Given the philosophical aim of this paper, only a brief account of the historical vicissitudes and philological controversies concerning the mentioned text is presented as follows: It is not by accident systemprogtamm Hegel will always resolutely refuse to speak of art as a still adequate and powerful spiritual form; in his system, art will on the contrary be the first, most simple and obsolete form iddealismus the absolute spirit, already superseded by revealed religion that is, Christian and more exactly Protestant religion and philosophy.
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Although well aware of the importance of other philosophical matters contained in the text, such as ethics, physics, religion and the philosophy of history, this writer considers that the main deutsfhen to the same should nevertheless be the ddes between art and politics. Siani 56 critique on religion, is recognized by the author himself as something plainly original: Six stars for Chromecast support. What if radio played only the shows you care about, when you want?
The argument is definitely more refined: In the modern complex, rational, fragmented, individualistic-bourgeois world the role of art and beauty can only be a very partial and non-conclusive one8.
Arthur Liebert, Das älteste Systemprogramm des deutschen Idealismus – PhilPapers
This need for unity and overcoming of the opposites can well be seen as one of the legacies of the early longing ces the lost harmonic complex of art and politics. For these reasons, this revolution through art will bring a durable and untroubled state of happiness and moral development: Without fulfilling this task, no revolution will ever be able to restore and establish a durable and peaceful age of happiness, individual self-realization and collective moral development.
Siani 53 side, hence they could only appreciate moral goodness. It must not necessarily be assumed that the author awaits a miraculous intervention; it could also here be meant a political personality or an enlightened leader.
Most importantly, the need for an organic form of knowledge and harmonic view of our world, which 8 See Gethmann-Siefert a. The elaboration made by the text considered in this paper although not exhaustively discussed here is so, with its need for the reconciliation of reason and sensibility, the starting point of German Idealism albeit only the starting point.
The advantage of choosing right this point of view will hopefully become clear at the end of the paper. Ars vitae und ars moriendi Take it with you. During this entire period, only an old photographic picture, possibly taken by Rosenzweig himself and subsequently inherited first by Ludwig Strauss and later by Martin Buber, was available to scholars.
Das älteste Systemprogramm des deutschen Idealismus
During those years, but also after they left the college and separated, they kept a close friendship, enriched by intellectual exchanges, political discussion and critique.
The history of the fragment could be considered a philosophical thriller especially by having a closer look at the text vicissitudes. That is, the monotheism of Kantian and Enlightenment reason and moral has to find its expression in a diversity of artistic and imaginative forms.
Die Mythos-Auffassung des jungen Hegelin W.
Once this plan has been carried out, its consequences will come automatically and autonomously: After the War, it was considered lost, although there were signs of its existence leading to Cracow, Poland. This utopian exit strategy to the pressing problem of modern alienation and oppression is not only due to the passion and lack of experience of the young author or authors of the text, but it lies in the chosen approach to the solution.
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In his third Letter, he underlines the problem of reforming the State mechanism even given the impossibility of stopping it. Not what you don’t. As for quotations, I use the English translation by Harris pp.
The Oldest Systematic Program of German Idealism
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Siani 51 Uncertainty also exists about the exact period when the text was written with dates ranging from to The main expression of this reconciliation was to be found in the field of aesthetic phenomena, that is in natural and artistic beauty and in the sublime. The topic is so shifted to religion: Art and Politics at the Origin of German Idealism: So easy to find shows to follow. Ancient Greece was the world of immediate and spontaneous harmony between reason and sensibility, between men and gods and between the individual and the community.
In fact, the ltese point which brings together the different topics in the text is a political one, that is: The ideal pattern for this strategy is to be found in a world in which this beautiful, harmonic conciliation already existed ancient Greece and should now be restored.
During the Second World War, the Nazis, for fear of damage or loss during air raids, moved it away from Berlin. Schiller goes even further by opening the way to a political and philosophical primacy of beauty. Ein handschriftlicher Fund, now in Jamme – Schneider hrsg.